In our consideration of Tarot Card Meanings, the journey of the Major Arcana is the path of spiritual self-awareness, each card symbolising not only the choices we meet along the way, but also - deeper and wilder - the archetypes that underpin each stage, which can be seen as degrees of initiation. The earliest mystery religions would have had similar initiatory stages; for example, the twenty-two steps in the rites from the Egyptian Book of the Dead contain fascinating parallels.

The path to self-realisation is not easy and can be fraught with danger. At each step we have to confront, and transcend, our fears. At times we may think we are functioning on a high level of awareness, and discover later that our ego has been deceiving us. Or we may become so involved with our inner life that we lose touch with reality altogether.

The Major Arcana provides us with staging posts, which illustrate some of the possibilities and perils along the way:

0 The Fool. The path begins with the new-born babe, eyes wide in wonderment from the memory of the time before this. We understand little of what we see, but still have access to an innate wisdom.

I The Magician is the child, learning to manipulate the world and its elements. Along the way, we will lose the natural, unconscious sense of connection with the Infinite, but for a while we take that connection and its phenomenal power for granted.

II The High Priestess can be seen as the young adult, conscious of the veil between the worlds, and still able to move between the two at will. At this time we become conscious of a complementary part of ourselves, the animus or anima2; and the need to find our soul partner.

III The Empress represents the fully-functioning sexual adult, her fruitfulness and orgiastic pleasure in nature reflecting our wish for love and connection. It refers to parenthood, the wonder of our own children; and our relationship with our mothers.

IV The Emperor. We live in a patriarchal society, and part of the journey is to be in relationship to that society, with all its faults and problems. We may work within it, or rebel against it, but either way we all have first-hand knowledge of the strengths and weaknesses of the masculine and all its works. The Emperor reflects our place within society and our attitude to authority, as well as the relationship with our fathers.

V The Hierophant. The spiritually attuned masculine is an archetype to which we easily relate, no doubt because of the concept of a masculine god. We often wish for a wise adviser, an impartial guide who can help us in our confusion, without realising the wisdom accessible within us.

VI The Lovers. This is the time of choice, where we are asked to choose between our prospective partner and our parents - or, more generally, a choice between growth and stasis, the gateway into conscious adulthood. Every time we encounter life’s challenges we face a choice: do we engage with it - or turn away? Sometimes, turning away is the wisest course. The Lovers is therefore also about developing discernment.

VII The Chariot represents the forging of our will upon the world. It is about the ego and the persona - the masks we don in order to function successfully. We have learnt to repress what we consider to be our less socially acceptable aspects. These will appear in dark moments as depression, shame, irrational anger and fear.

VIII The first stirrings of inner wisdom are encountered in Justice, with her objective gaze and discerning mind. Through her clear vision, we see ourselves acting out unconscious drives, and our innate sense of justice now realises the implications of our decisions and actions on others. We see the profound personal implications of truth and untruth, integrity and expediency and understand how this impacts on ourselves and others. It is time to decide what to retain in our lives - and what to cut out.

IX With The Hermit we have made a fateful decision: we must turn away from the world, to the unknown depths within us. The material things of the world no longer answer our needs, and the soul’s call can no longer be denied. However, there is no route map for this journey; we can only follow the faint flicker of intuition, into the dark.

X The Wheel. At this stage we may feel a profound change in alignment caused by our decision to look inwards. Instead of resisting, or riding roughshod over our needs and dimly-sensed dreams, we now sense the flow of existence. We see ourselves drawn into the current, moving slowly in to the centre.

XI Strength. A real test of our new resolve is how we deal with our first encounter with the Shadow. This is what Freud called the id, the instinctive urges, child-like passions and desires of the unconscious . In Strength we learn to communicate, to negotiate, persuading our Id to work with us rather than against us. We choose integrity and maturity rather than instant gratification.

XII The Hanged Man. The self-awareness gained through Strength and its disciplined expression of self-love stands us in good stead when we realise that, in following the inner path, we need to reverse all previous certainties. Now all we can do is to hang in mid-air, waiting for illumination and wisdom. If we can stay with this encounter with the Infinite, we will emerge with a hard-won wisdom.

XIII Death. This is death of the old self, and a shamanic initiation into a new world. We stand on the threshold of a profound rebirth, though the way is guarded by the fearsome figure of Death of the old self. The alchemic fires flay off our masks and armour, stripping the soul to its core.

XIV After surviving that dread dismemberment, angelic Temperance appears to show us how to survive - by gently, lovingly, tempering (mixing) the different aspects within us. If previously we jumped into action without thinking, we now learn to act after considered thought; if we over-intellectualise, we now modify that with feeling or intuition. The sensory urges can also be balanced with feeling and awareness.

XV The Devil. After our first encounter with the Shadow in Strength, we might consider ourselves capable of anything. But in The Devil we come face to face with the collective shadow, as well as our own unrecognised darkness, mirrored in the people around us. If we take the easy way out through justification and denial, we find ourselves imprisoned in the unconscious patterns of the past. To face these patterns, take back the projections and own our worst aspects, requires extreme courage and honesty.

XVI Often it takes the intervention of The Tower to help us see our lives clearly, and to break free. The divine lightning bolt blasts through our defences and preconceptions, destroying outdated ideas, searing us to the core. Nothing can remain the same after that profound light.

XVII The Star. When we are able to see again, we realise that one faint light remains: the inner light of the soul. We have walked through the darkest night and survived. The star, rising over the sea, shows us how we can be: washed clean, delicate, an integral part of creation.

XVIII The Moon. Still the tests are not over. In The Moon we encounter the beautiful, deceptive light of the collective psyche. We either withstand its seductive power - or lose ourselves in its perilous attraction.

XIX With The Sun, we at last feel the warmth, and see the brilliance of the divine light. The twin aspects of the Self - masculine and feminine, conscious and unconscious, body and spirit - innocent as children, can grow to adulthood free and joyful, protected from the full force of the sun within the enchanted garden of the soul.

XX In Judgement, the Sun twins have grown to adulthood, and their union has birthed a new soul, the divine Child. Now all three figures rise out of the dark, containing earth and move upwards into the ineffable light of the Divine Source.

XXI In The World, all opposites are finally united and transformed in an alchemic marriage: unconscious, conscious, higher consciousness; future, present, past. This is the treasure of great price, the place of integration, of love, acceptance and pure, transcendent self-knowledge.

O The cycle of existence is completed by the second appearance of The Fool, as cosmic consciousness and the return to innocence.